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PDF Download Hyperobjects: Philosophy and Ecology after the End of the World (Posthumanities)

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PDF Download Hyperobjects: Philosophy and Ecology after the End of the World (Posthumanities)

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Hyperobjects: Philosophy and Ecology after the End of the World (Posthumanities)

Hyperobjects: Philosophy and Ecology after the End of the World (Posthumanities)


Hyperobjects: Philosophy and Ecology after the End of the World (Posthumanities)


PDF Download Hyperobjects: Philosophy and Ecology after the End of the World (Posthumanities)

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Hyperobjects: Philosophy and Ecology after the End of the World (Posthumanities)

Review

In Hyperobjects, Timothy Morton brings to bear his deep knowledge of a wide array of subjects to propose a new way of looking at our situation, which might allow us to take action toward the future health of the biosphere. Crucially, the relations between Buddhism and science, nature and culture, are examined in the fusion of a single vision. The result is a great work of cognitive mapping, both exciting and useful.—Kim Stanley Robinson, author of Shaman, 2312, and the Mars trilogy

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About the Author

Timothy Morton is Rita Shea Guffey Chair in English at Rice University. He is the author of many books, including The Ecological Thought and Ecology without Nature. He blogs frequently at Ecology without Nature.

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Product details

Series: Posthumanities (Book 27)

Paperback: 240 pages

Publisher: Univ Of Minnesota Press; 1 edition (September 23, 2013)

Language: English

ISBN-10: 0816689237

ISBN-13: 978-0816689231

Product Dimensions:

5.5 x 0.9 x 8.5 inches

Shipping Weight: 7.8 ounces (View shipping rates and policies)

Average Customer Review:

3.8 out of 5 stars

25 customer reviews

Amazon Best Sellers Rank:

#61,364 in Books (See Top 100 in Books)

Basically a wordy English professor's take on Einstein's relativity and subsequent block universe theory, of which one could probably get more out of the idea reading them instead of this.

Amazing, thoroughly enlightening and profoundly depressing. A great way of framing environmental challenges and thinking through the complexity of massively distributed systems

Absolutely essential perspectives on our ability (or lack thereof) of absorbing complex things into our consciousness that are nonetheless as real as the nose in front of your face. Our survival depends on grasping the meaning of what Morton addresses. It is very much in question whether we really can. This writing could be seen as a part of the OOO canon as it stands so far.

There is a dynamic and creative movement in philosophy today, generally identifying itself as speculative realism, which has grown out of the most radical thinking of the 20th century in phenomenology, process philosophy, and French postmodernism and which is fluorishing in England and America in the English language. Timothy Morton's version is strikingly original while remaining well-grounded in the work of Bergson, Heidegger, and Deleuze, with the added value of his passionate and inspired awareness of the ecological crises facing humanity. This is really philosophy worth reading.

Based on some comments on line, I thought this book would be a useful exploration of environmental ideas that have widespread subscription, yet little understanding by its subscribers. Sustainable development, mass extinction, climate change, and ecomodernism are examples.As a natural scientist who believes the separation of knowledge into natural and social science and the humanities needs to eliminated, this sounded promising. Environmental ideas are syntheses of all three ways of knowing, so I was excited by the author's approach.The natural science, however, is, in most places, extraordinarily weak and often wrong. The use of the personal and popular, described by the author as devices for the exposition, is actually a mask for what the author cannot resolve or treat efficiently. Sometimes they seem almost deliberate distractions, like using display to distract from lack of coherent content.I really cannot recommend this book, though I admit that perhaps it simply does not work for me. Clearly others like it.I see nothing new or sensible in hyper objects. Indeed, it makes a muddle of important constructs of pressing importance and that is hard to tolerate.

Though delving into the "end of the world" creates a certain fear and stigma at first, hyperobjects seem to create interesting alternatives for freshening up bad memories of the never-ending present future.

Essential to get a grasp on the changes in climate and environment, considering I finished this book on this day when the North Pole is strangely at a temperature above the freezing point of water.

Reading this book made me hopeful about the state of the world. It's a book I have shared with students and friends.

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Hyperobjects: Philosophy and Ecology after the End of the World (Posthumanities) PDF

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Has laoreet percipitur ad. Vide interesset in mei, no his legimus verterem. Et nostrum imperdiet appellantur usu, mnesarchum referrentur id vim.

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